Article can be found here: http://setopati.net/setopati-blog/116332
In setopati.net, Kundan Kumar Jha writes of the concept of “sharp power” as it applies to Nepal; sharp power being a “tactic” using techniques of “pressure, bullying and deception." This criticism of India's approach to Nepal favors only a Nepali narrative which portrays Nepal as an independent entity which has the capacity to reveal what India is doing, thinking, feeling and deciding about Nepali politics. This kind of analysis of Indian power and “tactic” is very tricky if we consider the Indian perspective on Nepal for a moment, because for India Nepal is firstly not an object to be dominated, but a remote entity, one which it does not know about, and also, an entity that does not know about India. Even this graphic concept of “sharp power” will most likely not be a damning criticism of India, but something which simply demonstrates that we do not know Indian power and tactics too well.
In setopati.net, Kundan Kumar Jha writes of the concept of “sharp power” as it applies to Nepal; sharp power being a “tactic” using techniques of “pressure, bullying and deception." This criticism of India's approach to Nepal favors only a Nepali narrative which portrays Nepal as an independent entity which has the capacity to reveal what India is doing, thinking, feeling and deciding about Nepali politics. This kind of analysis of Indian power and “tactic” is very tricky if we consider the Indian perspective on Nepal for a moment, because for India Nepal is firstly not an object to be dominated, but a remote entity, one which it does not know about, and also, an entity that does not know about India. Even this graphic concept of “sharp power” will most likely not be a damning criticism of India, but something which simply demonstrates that we do not know Indian power and tactics too well.
The
Indian state is powerful, but faces a challenge in the form of
remoteness of certain places from its development projects. Indeed,
even within territorial India this seems to be an enduring problem
for it. When the Indian state, or any developmental gesture coming
from an Indian entity at the “center” of Indian power, acts to
fund a project or solve a dispute, its first appearance makes a
lasting mark, because it comes with an awareness that it is remote from most places, it has developed without the
participation of the periphery; it is too self-conscious as a new thing, a marvel, when it
does its work; its place of speaking is from the billboards on the
roads. Nepal also features in Indian halls of power as a remote place, and primarily not as an independent and resistive nation-state. Thus, the way we think of Indian
power has to change: it is not going to impose a harmful and
deceptive tactic as the final expression of its power and force, but it will be
present in the billboards of Nepal, its leaders' posters will speak from the
walls of bus-stops and so on. Other than that, the visit of Indian
political figures to Nepal is the fullest extent of what Indian power
over Nepal will look like. There is thus no need for a graphic concept like
“sharp power" to support a narrative that tries to show Indian power in Nepal as intensifying in an observable
way.
There
is of course an ongoing attempt to fight this remoteness between
India and Nepal, but largely from the Indian side. When a political
figure from India visits Nepal, it is in an attempt to show that
Nepal is not remote, that it is familiar, that the flight from Delhi
is comfortable and takes hardly more than an hour. There is a comfort
demonstrated, as if Indians have thought about Nepal as an entity
whose very core identity will be defined and constructed in relation
to their own. This knowing of Nepal is not reliant on a cultural or
religious affinity, but from a direct physical proximity, from the
steady growth of Indian involvement in Nepal as its remoteness is
tackled bit by bit. But when a Nepali political figure visits India,
there is no attempt at fighting remoteness for the sake of
development and other benefits; instead, Nepalis think they are either submitting to India or resisting it regarding India's stance on whatever the current political events occurring in
Nepal, as if the concept of “independence” applies very strictly even between
neighboring countries.
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